Madan (Kumar) Bhandari (1952- 1993) was a prominent Nepali political leader belonging to the CPN (UML), a democratic communist party in Nepal. Bhandari is best known for his unflinching stance on nationalism and his ideological concept of People’s Multiparty Democracy, which advocated that communists can reach socialism or socialist goals through people’s mandate or through elections. After the 1990’s democratic movement in Nepal, Bhandari challenged the incumbent prime minister Krishna Prasad Bhattarai in parliamentary elections from a constituency in Kathmandu and defeated him with a landslide victory. After his victory, Newsweek magazine published an interview of Bhandari with the title “Nepal Where Karl Marx Lives” apparently likening him with Karl Marx.

Early Life & Education


madan-bhandari-home
Madan Bhandari’s ancestral home in Taplejung, Nepal.

Bhandari was born on 27 June 1952 in Dungesangu village of the Taplejung district in eastern Nepal. He was the second son of his parents Mr Debi Prasad Bhandari and Mrs Chandra Kumar Bhandari. His family was involved in agricultural activities and his father was a respected person of the village. Bhandari completed his primary education from his village school. His biographical accounts often describe him as a brilliant student with sharp memory power and excellent oratory skills.

In 1967 Bhandari’s family migrated from Taplejung to Itahari, Morang and Bhandari left for Mathura, India to pursue further studies. After spending two years in Mathura, Bhandari attended the Banaras Hindu University in India and graduated with a Master’s degree in literature and linguistics.

Political Career


Bhandari joined communist political movement after he met Pushpa Lal Shrestha, the founder of Nepal Communist Party, in 1972. He first worked as the Secretary of People’s Cultural Front and starting 1975 he became a full-time communist cadre. His innate revolutionary nature, intolerance towards injustices and deep knowledge of socio-political conditions of the country are said to be factors that drew him towards communist ideology. His political career progressed continuously and in 1978 he was a central committee member of the Communist Party of Nepal (Marxist-Leninist).

madan-bhandari-speech
Madan Bhandari delivering a political speech. Photo: MBF

In 1982, Bhandari became the party’s politbureu member and in 1989 his political career culminated when he was elected the General Secretary of the CPN ML from its fourth national congress. In 1990 democracy was restored in Nepal and Bhandari shunned his long underground political life. In 1991 two biggest communist factions in Nepal, CPN-Marxist and CPN-ML, got united and Bhandari led the party till his death.

People’s Multiparty Democracy & other Political Thoughts


Bhandari’s most notable political thought which has had a deep impact on Nepal’s communist political ideology and overall communist movement is his idea of Janatako Bahudaliye Janabad, which can be translated into English as people’s multiparty democracy/republic. In his political documents Bhandari advocated that, in the wake of the collapse of the Soviet Union, Marxist ideology had suffered a serious setback and if it is to survive it needs a reformed and constructive approach. He advocated his ideology of PMD as a ‘constructive use of Marxism’.

The core essence of Bhandari’s People’s Multiparty Democracy is that socialism or social transformation in general is possible without the use of overt violence like in traditional communist revolutionary movements. He advocated for a people’s peaceful revolution where justice would borne out of ballot, instead of bullet. Other notable points of his ideology are the following:

  • Ideas of rule of law, multiparty democracy, human rights, freedom of speech, and a fair justice system are not part of or do not exclusively belong to capitalism. They are achievements of people’s fights and socialists should preserve, take their ownership and integrate them to their broader socialist agenda.
  • Like any other political parties, communist parties too, should get elected from people.
  • Communists can join a government or a ruling system even before a communist revolution, and such an opportunity should be used for progressive reforms and for strengthening socialist ideological base.

Some of these ideas have suffered criticism from other communist ideologues. Some have likened his ideology to eurocommunism and some have criticized that the idea of joining a government before a socialist revolution has given birth  to corrupt communist elites in Nepal.

On Nationalism


Bhandari’s view on Nepal’s national sovereignty were regarded as very strong among his political counterparts. He openly criticized Indian and American interference in Nepal’s political affairs and  his notorious car accident and subsequent death has been sometimes linked with his strong stand on Nepal’s national sovereignty.

His relationship with Nepal’s monarchy was regarded as troublesome. He openly and ironically challenged Nepal’s then king Birendra to relinquish his throne and come for a political contest if he was not contend as a constitutional monarch and still interested in politics.

 

Death and Conspiracy Theories



On 16 May 1993, Bhandari was traveling from Pokhara to Chitwan in order to attend a party meeting. His car was mysteriously plunged into the Trishuli River and among the three passengers, the two leaders Madan Bhandari and Jeev Raj Ashrit died, while the driver Amar Lama survived. Bhandari’s dead body was found in the Nararayani river bank after three days.

Bhandari’s death sent a shockwave throughout Nepal and is still a topic that people talk about and associate with many conspiracy theories. A majority of Nepalis do not believe Bhandari’s death to be an accident, but a political murder, carried out possibly by foreign agents/powers. Many probe and investigation committees were formed in the wake of the event, but they were unsuccessful in finding out the exact cause of the accident. Bhandari’s driver, too, was murdered after about 10 years of the accident and it further intensified the conspiracy concerns in Nepal.

Personal Life


Bhandari married Bidhya Devi Bhandari, a junior political cadre of his party, in 1982. The couple have two daughters, Usha Kiran Bhandari and Nisha Kusum Bhandari. One daughter is a medical doctor and another works for the youth-wing organization of his father’s party, CPN UML. After Bhandari’s death, his wife Bidhya Devi entered into active politics and has so far taken up several ministerial posts.

Madan Bhandari loved literature and riding bicycles.

Legacy & Influence


Madan Bhandari is considered an ideal political leader in Nepal and he continues to be an inspiration for many political leaders in Nepal. A movie called Dashdunga was based on events surrounding his car accident and death. Madan Bhandari Foundation, Madan Bhandari Memorial Academy, Madam Bhandari Museum and Madan Bhandari Memorial College were named in his memory.

See Also


  • Bidhya Devi Bhandari
  • Pushpa Lal Shrestha
  • Jeev Raj Ashrit
  • Amar Lama

External Links


madan-bhandari

Nepali name मदन कुमार भण्डारी
Born June 27, 1952
Dhungesangu Village,Taplejung, Nepal
Died 1993, Dasdhunga-Trishuli 
Cause of death
Car accident and possible murder
Monuments Madan Bhandari Park, Madan Bhandari College
Citizenship Nepali
Best Known for  “People’s Multiparty Democracy” जनताको बहुदलीय जनवाद
Political party
CPN UML
Movement People’s Movement I (1990)
Spouse(s) Bidhya Bhandari
Children 2 (Usha Kiran & Nisha Kusum)

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